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软件测试的内容很多。
Ⅰ．系统测试 Ⅱ．有效性测试 Ⅲ．单元测试
Ⅳ．验收测试 Ⅴ．集成测试
以上测试内容中主要依据软件总体结构完成的测试工作应该是
A.Ⅱ
B.Ⅲ
C.Ⅳ
D.Ⅴ

A.系统测试
B.有效性测试
C.单元测试
Ⅳ．验收测试
D.集成测试
以上测试内容中主要依据软件总体结构完成的测试工作应该是
A.Ⅱ
B.Ⅲ
C.Ⅳ

【参考答案】

D
解析：软件系统的开发过程是一个自顶向下逐步细化的过程，而测试过程则是依相反的顺序进行的集成过程。主要的测试过......

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自顶向下的规划和自底向上的设计都包括很多内容。Ⅰ．关键成功因素分析 Ⅱ．目标管理分析Ⅲ．分布式分析 Ⅳ．实体分析Ⅴ．建立主题数据库 Ⅵ．建立数据模型Ⅶ．建立企业模型 Ⅷ．物理数据库设计以上内容中，哪些是属于自顶向下规划的内容A.Ⅰ、Ⅱ、Ⅳ、Ⅴ、ⅦB.Ⅲ、Ⅵ、ⅧC.Ⅰ、Ⅲ、Ⅴ、ⅦD.Ⅱ、Ⅳ、Ⅴ、Ⅵ、Ⅶ
A.关键成功因素分析
B.目标管理分析
Ⅲ．分布式分析
C.实体分析
Ⅴ．建立主题数据库
D.建立数据模型
Ⅶ．建立企业模型
E.物理数据库设计
以上内容中，哪些是属于自顶向下规划的内容
A.Ⅰ、Ⅱ、Ⅳ、Ⅴ、Ⅶ
B.Ⅲ、Ⅵ、Ⅷ
C.Ⅰ、Ⅲ、Ⅴ、Ⅶ
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Yet the difference in tome and language must strike us, so soon as it is philosophy that speaks: that change should remind us that even if the function of religion and that of reason coincide, this function is performed in the two cases by very different organs. Religions are many, reason onE.Religion consists of conscious ideas, hopes, enthusiasms, and objects of worship; it operates by grace and flourishes by prayer. Reason, on the other hand, is a mere principle or potential order, on which indeed we may come to reflect but which exists in us ideally only, without variation or stress of any kinD.We conform. or do not conform. to it; it does not urge or chide us, not call for any emotions on our part other than those naturally aroused by the various objects which it unfolds in their true nature and proportion. Religion brings some order into life by weighting it with new materials. Reason adds to the natural materials only the perfect order which it introduces into them. Rationality is nothing but a form, an ideal constitution which experience may more or less embody. Religion is a part of experience itself, a mass of sentiments and ideas. The one is an inviolate principle, the other a changing and struggling forcE.And yet this struggling and changing force of religion seems to direct man toward something eternal. It seems to make for an ultimate harmony within the soul and for an ultimate harmony between the soul and all that the soul depends upon. Religion, in its intent, is a more conscious and direct pursuit of the Life of Reason than is society, science, or art, for these approach and fill out the ideal life tentatively and piecemeal, hardly regarding the foal or caring for the ultimate justification of the instinctive aims. Religion also has an instinctive and blind side and bubbles up in all manner of chance practices and intuitions; soon, however, it feels its way toward the heart of things, and from whatever quarter it may come, veers in the direction of the ultimatE.Nevertheless, we must confess that this religious pursuit of the Life of Reason has been singularly abortivE.Those within the pale of each religion may prevail upon themselves, to express satisfaction with its results, thanks to fond partiality in reading the past and generous draughts of hope for the future; but any one regarding the various religions at once and comparing their achievements with what reason requires, must feel how terrible is the disappointment which they have one and all prepared for mankinD.Their chief anxiety has been to offer imaginary remedies for mortal ills, some of which are incurable essentially, while others might have been really cured by well-directed effort. The Greed oracles, for instance, pretended to heal out natural ignorance, which has its appropriate though difficult cure, while the Christian vision of heaven pretended to be an antidote to our natural death--the inevitable correlate of birth and of a changing and conditioned existencE.By methods of this sort little can be done for the real betterment of lifE.To confuse intelligence and dislocate sentiment by gratuitous fictions is a short-sighted way of pursuing happiness. Nature is soon avengeD.An unhealthy exaltation and a one-sided morality have to be followed by regrettable reactions. When these comE.The real rewards of life may seem vain to a relaxed vitality, and the very name of virtue may irritate young spirits untrained in and natural excellencE.Thus religion too often debauches the morality it comes to sanction and impedes the science it ought to fulfill.What is the secret of this ineptitude? Why does religion, so near to rationality in its purpose, fall so short of it in its results? Tile answer is easy; religion pursues rationality through the imagination. When it explains events or assigns causes, it is an imaginative substitute for sciencE.When it gives precepts, insinuates ideals, or remolds aspiration, itA.the pursuit of rationality through imaginationB.an unemotional search for the truthC.a purposeful and unbiased quest for what is bestD.a short-sighted way of pursuing happiness
A.B.
C.the
D.an
E.a
F.a
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