Passage Five At PARC, we
have lived with ubiquitous computing for almost ten years. Early on we
confronted the question of how to do this work most ethically. We concluded that
it is vitally important for everyone, scientists and consumers alike, to remain
alert to the ethical issues we may face as the world becomes filled with
embedded, invisible computers. Computer chips have been
inserted into everyday objects since the earliest days of the microprocessor.
Today, an average home might have 40 chips in various devices, from remote
controls to alarm clocks to wristwatches. This fact has raised few new ethical
issues. But as computers become more and more ubiquitous, and less visually
obvious, three questions arise. Firstly, will these chips thinking for us make
us forget how to think for ourselves Secondly, will an "information underclass"
without access to these devices be created And thirdly, will these chips invade
our privacy The goal of ubiquitous computing is to make
technology invisible and, by embedding computers into everyday things, make the
things themselves smarter. But will this lead to dumber people with less control
over their technology Automobiles, for example, use embedded computers for a
host of functions that improve their performance and reliability. But fewer
people now know enough about their car to be their own mechanic. Should this
loss of a once common skill concern us I think not. Ever since the first
pre-human shaped a stone into an axe, we have been improving our technology. The
invention of the axe did represent a loss of control, because some people were
better at making axes than others. But the axe also made life easier, so we had
more time to develop other skills, like agriculture, art and writing. As another
step along this continuum of invention, ubiquitous computing won’t make people
dumber; it will give them time to get smart about other things.
I believe, however, that everyone should be given an equal opportunity to get
smart about other things. In this regard, there is legitimate concern that the
new ubiquitous computers won’t be equally available to everyone, thus driving a
wedge between high-tech "haves" and "have-nots". But it is important to realize
that the prime mover behind the latest technology is not the technology itself,
but an agreement—the Internet. Agreeing on low computers should
talk to one another on the internet has tremendous advantages for exchanging
information, decreasing the cost of technology and creating new market
opportunities. If all chips are able to relate to each other, then information
can be shared cheaply. This means that Internet access may eventually cost only
a dollar or two. If the trend towards ever cheaper, more widespread access to
information continues, there will be no information underclass.
Ubiquitous computing will make our lives more convenient, but it will also allow
computers to know everything about us. Private actions, such as reading the
newspaper, may be shared with other computers—and their owners—all over the
world. When computers know so much, whom will they tell If a
computer runs your toaster, for example, it knows when you make toast, and how
many slices. By correlating toast-making activity with the license plate numbers
of cars parked in front of your house, a computer could determine if a guest had
spent the night. But if you were a married politician, and even if you were not,
your might want to keep this information secret. Democracy is
based on the principle that if people have enough information, wise decisions
will be made. In an age in which embedded computers will provide us with ever
more information, it is vital that the ethical implications of this new
technology be openly debated. With a little vigilance and planning, we can reap
the benefits of this new technology without compromising our intelligence, our
opportunities or our freedom. The author’s attitude toward ubiquitous computing can best be
described as ______.
A. cautious optimism
B. unreserved approval
C. grave skepticism
D. adamant opposition