TEXT E Ethnography is the study
of a particular human society or the process of making such a study.
Contemporary ethnography is based almost entirely on fieldwork and requires the
complete immersion of the anthropologist in the culture and everyday life of the
people who are the subject of his study. Ethnography, by virtue of its
intersubjective nature, is necessarily comparative. Given that the
anthropologist in the field necessarily retains certain cultural biases, his
observations and descrlptions must, to a certain degree be comparative. Thus the
formulating of generalizations about culture and the drawing of comparisons
inevitably become components of ethnography. Modern
anthropologists usually identify the establishment of ethnography as a
professional field with the pioneering work of the Polish-born British
anthropoliist Bronislaw Malinowski in the Trohriand Islands of Melanesia.
Ethnographic fieldwork had since become a sort of rite of passage into the
profession of cultural anthropology. Many ethnographers reside in the field for
a year or more, learning the local language or dialect and, to the greatest
extent possible, participating in everyday life while at the same time
maintaining an observer’s objective detachment. This method,
called participant-observation, while necessary and useful for gaining a
thorough understanding of a foreign culture, is in practice quite difficult.
Just as the anthropologist brings to the situation certain inherent, if
unconscious, cultural biases, so also is he influenced by the subject of his
study. While there are cases of ethnographers who felt alienated or even
repelled by the culture they entered, many m perhaps most -- have come to
identify closely with "their people", a factor that affects their objectivity.
In addition to the technique of participant-observation, the contemporary
ethnographer usually selects and cultivates close relationship with individuals,
known as informants, who can provide specific information on ritual, kinship, or
other significant aspects of cultural life. In this process also the
anthropologist risks the danger of biased view points, as those who most
willingly act as informants frequently are individuals who are marginal to the
group and who may provide other than objective explanations of cultural and
social phenomena. A final hazard inherent in ethnographic fieldwork is the
ever-present possibility of cultural change produced by or resulting from the
ethnographer’s presence in the group. Contemporary ethnographies
usually adhere to a community, rather than individual, focus and concentrate on
the description of current circumstances rather than historical events.
Traditionally, commonalities among members of the group have been emphasized,
though recent ethnography has begun to reflect an interest in the importance of
variation within cultural systems. Ethnographic studies are no longer restricted
to small primitive societies but may also focus on such social units as urban
ghettos. The tools of the ethnographer have changed radically since Malinowski’s
time. While detailed notes are still a mainstay of fieldwork, ethnographers have
taken full advantage of technological developments such as motion pictures and
tape recorders to augment their written ac counts. Malinowski ______.
A.developed ethnography into anthropology B.used tape recorders to record the desired information C.studied such units as urban ghettos D.is considered father of ethnography