(B) Education is not
an end, but a means to an end. In other words, we do not educate children only
for the purpose of educating them: our purpose is to fit them for life. As soon
as we realize this fact, we will understand that it is very important to choose
a system of education which will really prepare children for life. It is not
enough just to choose the first system of education one finds; or to continue
with one’s old system of education without examining it to see whether it is in
fact suitable or not. In many modern countries it has for some
time been fashionable to think that, by free education for all--whether rich or
poor, clever or stupid--one can solve all the problems of society and build a
perfect nation. But we can already see that free education for all is not
enough: we find in such countries a far larger number of people with university
degrees than there are jobs for them to fill. Because of their degrees, they
refuse to do what they think "low" work; and, in fact, work with the hands is
thought to be dirty and shameful in such countries. But we have
only to think a moment to understand that the work of a completely uneducated
farmer is far more important than that of a professor: we can live without
education, but we die if we have no food. In fact, when we say
that all of us must be educated to fit us for life, it means that we must be
educated in such a way that, firstly, each of us can do whatever job is suited
to his brain and ability and, secondly, that we can realize that all jobs are
necessary to society, and that it is very bad to be ashamed of one’s work, or to
scorn someone else’s. Only such a type of education can be called valuable to
society. How can education be valuable to society
A. Education should be free for all.
B. Education should bring up people able and willing to do jobs necessary to
society.
C. Education should make people accept "low" jobs.
D. Education should provide higher degrees.