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Later the Greeks moved east from Cumae to Neapolis, the New City, a little farther along the coast where modern Naples now stands. We have a very good idea what life in this sun-splashed land was like during the Roman era because of the recovered splendor of Pompeii and Herculaneum. But as the well-trod earth of Campania continues to yield ancient secrets, Mastrolorenzo and Petrone, with their colleague Lucia Pappalardo, have put together a rich view of an earlier time and what may have been humankind’s first encounter with the primal force of Vesuvius.
Almost all has come to light by chance. In May 2001, for example, construction workers began digging the foundation for a supermarket next to a desolate, weed-strewn intersection just outside the town of Nola. An archaeologist working for the province of Naples noticed several trances of burned wood a few feet below the surface, an indication of earlier human habitation. At 19 feet below, relicts of a perfectly preserved Early Bronze Age village began to emerge.
Over the next several months, the excavation unearthed three large prehistoric dwellings: horseshoe shaped huts with clearly demarked entrances, living areas, and the equivalent of kitchens. Researchers found dozens of pots, pottery plates, and crude hourglass-shaped canisters that still contained fossilized traces of almonds, flour, grain, acorns, olive-pits, even mushrooms. Simple partitions separated the rooms; one hut had what appeared to be a loft. The tracks of goats, sheep, cattle, and pigs, as well as their human masters, crisscrossed the yard outside. The skeletons of nine pregnant goats lay in an enclosed area that included an animal pen. If a skeleton can be said to cower, the bones of an apparently terrified dog huddled under the eaves of one roof. What preserved this prehistoric village, what formed a perfect impression of its quotidian contents right down to leaves in the thatch roofs and cereal grains in the kitchen containers, was the fallout and surge and mud from the Avellino eruption of Vesuvius. Claude Albore Livadie, a French archaeologist who published the initial report on the Nola discovery, dubbed it "a first Pompeii".
During May and June 2001, provincial archaeological authorities oversaw excavation of the site Mastrolorenzo hurried out to Nola, about 18 miles east of Naples. He and Pappalardo took samples of the ash and volcanic deposits, which contained chemical clues to the magnitude of the eruption. But then the scientific story veered off into the familiar opera buffa of Italian archaeology. The owner of the site agitated for construction of the supermarket to resume or to be compensated for the delay—not an unusual dilemma in a country where the backhoes and bulldozers of a modern economy clang against the ubiquitous remains of ancient civilizations.
Government archaeologists hastily excavated the site and removed the objects. As it turns out, the supermarket was never built, and all that remains of a site that miraculously captured one of civilization’s earliest encounters with volcanic destruction is a hole in the ground on a vacant, weed-choked lot, the foundation walls of the huts barely visible. A small, weathered sign proclaiming the "Pompeii of Prehistory" hangs limply from a padlocked gate.
Despite the loss of Nola as well as some other archaeological sites, Mastrolorenzo, Petrone, Pappalardo, and American volcanologist Michael Sheridan triggered world wide fascination when they summarized these findings in the spring of 2006 in the Proceedings of the National Academy of Sciences (PNAS). But their research went beyond mere archaeological documentation. The Avellino event, they wrote, "caused a social-demographic collapse and abandonment of the entire area for centuries. " The new findings, along with computer models, show that an Avellino-size eruption would unleash a concentric wave of destruction that could devastate Naples and much of its surroundings. In the world before Hurricane Katrina and the Indian Ocean tsunami, these warnings might have sounded as remote and transitory as those prehistoric footsteps. Not anymore.
According to the discovery of the relicts of Nola, we CANNOT conclude that people in this village

A. made artware.
B. grew crops.
C. tended flocks.

D. lived with their livestock.
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According to experts on sleepwalking, sleepwalkers ______. A. can commit murder or other dangerous things B. can be fatally hurt if they are wakened abruptly C. are partially awake D. are immune to injury
At the University of Iowa, a student was reported to have the habit of getting up in the middle of the night and walking three-quarters of a mile to the Iowa River. He would take a swim and then go back to his room to bed.
The world’s champion sleepwalker was supposed to have been an Indian, Pandit Ramrakha, who walked sixteen miles along a dangerous road without realizing that he had left his bed. Second in line for the title is probably either a Vienna housewife or a British farmer. The woman did all her shopping on busy streets in her sleep. The farmer, in his sleep, visited a veterinarian miles away.
The leading expert on sleep in America claims that he has never seen a sleepwalker. He is Dr. Nathaniel Kleitman, a physiologist at the University of Chicago. He is said to know more about sleep than any other living man, and during the last thirty-five years has lost a lot of sleep watching people sleep. Says he, "Of course, I know that there are sleepwalkers because I have read about them in the newspapers. But none of my sleepers ever walked, and if I were to advertise for sleepwalkers for an experiment, I doubt that I’d get many takers."
Sleepwalking, nevertheless, is a scientific reality. Like hypnosis, it is one of those dramatic, eerie, awe-inspiring phenomena that sometimes border on the fantastic. It lends itself to controversy and misconceptions. What is certain about sleepwalking is that it is a symptom of emotional disturbance, and that the only way to cure it is to remove the worries and anxieties that cause it. Doctors say that somnambulism is much more common than is generally supposed. Some have estimated that there are four million somnambulists in the United States. Others set the figure even higher. Many sleepwalkers do not seek help and so are never put on record, which means that an accurate count can never be made.
The simplest explanation of sleepwalking is that it is the acting out of a vivid dream. The dream usually comes from guilt, worry, nervousness, or some other emotional conflict. The classic sleepwalker is Shakespeare’s Lady Macbeth. Her nightly wanderings were caused by her guilty conscience at having committed murder. Shakespeare said of her, "The eyes are open but their sense is shut. "
The age-old question is: ls the sleepwalker actually awake or asleep Scientists have decided that he is about half-and-half. Like Lady Macbeth, he has weighty problems on his mind. Dr. Zeida Teplitz, who made a ten-year study of the subject, says, "Some people stay awake all night worrying about their problems. The sleepwalker thrashes them out in his sleep. He is awake in the muscular area, partially asleep in the sensory area." In other words, a person can walk in his sleep, move around, and do other things, but he does not think about what he is doing.
There are many myths about sleepwalkers. One of the most common is the idea that it’s dangerous or even fatal to waken a sleepwalker abruptly. Experts say that the shock suffered by a sleepwalker suddenly awakened is no greater than that suffered in waking up to the noise of an alarm clock. Another mistaken belief is that sleepwalkers are immune to injury. Actually most sleepwalkers trip over rugs or bump their heads on doors at some time or other.