Few words are more commonly used in our modern world than
the word modern itself. The modernity of manufactured articles, of institutions,
of attitudes, of works of art is constantly brought to our attention.
We ourselves may well be judged by whether we are modern or not; indeed,
many people go to considerable lengths to make quite certain that they will be
accepted as modern — modern in their dress, their behaviour, their beliefs. And
yet, we may ask, must not earlier generations have felt precisely the same
Surely men throughout history must have recognized themselves as modern. Surely
innovators like Julius Caesar, Peter the Great or Oliver Cromwell saw themselves
as breaking with the past, as establishing a new order. (Must they not also have
shared our awareness of the significance of what is modern) What is modern is
distinct from what belongs to the past and men in earlier times must have
experienced this sense of distinctiveness. Men cannot escape, and never have
been able to escape, from an awareness of change. But reflection will tell us
that our awareness of change, our sense of distinctiveness, is very different
from that of our distant ancestors. Change for us is more, much more, than the
change brought about by the passing of time, by important events or by the
actions of outstanding individuals or groups of people. We make use of change
and are ourselves a part of a process of change. Change for us has become
modernization and modernization implies both direction and consciousness. Change
is something we seek, something that has no end. This
consciousness of change and this desire to direct change derives from the
beginnings of the Industrial Revolution. The term revolution is usually applied
to an historical event, an event we can place in time. We can normally speak of
a time before the revolution and a time after the revolution. But the Industrial
Revolution, although it had a beginning, has never come to an end. It is a
process which cannot stop. It is a process which effects more and more people in
more and more ways. We may argue that it is a process directed by men and this
would be true if we look at the details of the process. But the whole process
is, as yet, beyond control. We can decide the direction of modernization to some
extent but we cannot decide to halt it. This has led to a disturbing situation.
What we boast of as modern or up-to-date today, will be old-fashioned or
out-of-date tomorrow. The noisy insistence that something is modern often
conceals fear of the knowledge that it will inevitably soon be superseded.
Again, the very fact that modernization has one direction only and involves
every member of society permits only two attitudes: acceptance or rejection. The
desire to change or modify the world we live in implies acceptance, since the
world is a world of change. Rejection of modernization may, therefore, lead to a
sense of the world as unreal and meaningless, and this, in turn, to a breakdown,
either individual or social. It is suggested that the word modern is ______ today.
A. very vulgar
B. in frequent use
C. insufficiently precise
D. used by the common people