单项选择题

Science has long had an uneasy relationship with other aspects of culture. Think of Gallileo’s 17th-century trial for his rebelling belief before the Catholic Church or poet William Blake’’s harsh remarks against the mechanistic worldview of Isaac Newton. The schism between science and the humanities has, if anything, deepened in this century.   Until recently, the scientific community was so powerful that it could afford to ignore its critics but no longer. As funding for science has declined, scientists have attacked "antiscience" in several books, notably Higher Superstition, by Paul R. Gross, a biologist at the University of Virginia, and Norman Levitt, a mathematician at Rutgers University; and The Demon-Haunted World, by Carl Sagan of Cornell University.   Defenders of science have also voiced their concerns at meetings such as" The Flight from Science and Reason," held in New York City in 1995,and "Science in the Age of (Mis) information, "which assembled last June near Buffalo.   Antiscience clearly means different things to different people. Gross and Levitt find fault primarily with sociologists, philosophers and other academics who have questioned science’’s objectivity. Sagan is more concerned with those who believe in ghosts, creationism and other phenomena that contradict the scientific worldview.   A survey of news stories in 1996 reveals that the antiscience tag has been attached to many other groups as well, from authorities who advocated the elimination of the last remaining stocks of smallpox virus to Republicans who advocated decreased funding for basic research.   Few would dispute that the term applies to the Unabomber, whose manifesto published in 1995, scorns science and longs for return to a pretechnological Utopia. But surely that does not mean environmentalists concerned about uncontrolled industrial growth are antiscience, as an essay in US News & World Report last May seemed to suggest.   The environmentalists, inevitably, respond to such critics. The true enemies of science, argues Paul Ehrtich of Stanford University, a pioneer of environmental studies, are those who question the evidence supporting global warming, the depletion of the ozone layer and other consequences of industrial growth.   Indeed, some observers fear that the antiscience epithet is in danger of becoming meaningless. "The term ’’ antiscience’’ can lump together too many, quite different things, "notes Harvard University philosopher Gerald Holton in his 1993 work Science and Anti-Science. "They have in common only one thing that they tend to annoy or threaten those who regard themselves as more enlightened." The word" schism" ( Line 3, Paragraph 1 ) in the context probably means ____________.

A.confrontation
B.dissatisfaction
C.separation
D.contempt
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Anyone who has followed recent historical literature can testify to the revolution that is taking place in historical studies that currently fashionable subjects come directly from the sociology catalog: childhood, work, leisure. The new subjects are accompanied by new methods. Where history once was primarily narrative, it is now entirely analytic. The old questions What happened and How did it happen have given way to the question Why did it happen 46) Prominent among the methods used to answer the question Why is psychoanalysis, and its use has given rise to psychohistory.Psychohistory does not merely use psychological explanations in historical contexts. Historians have always used such explanations when they were appropriate and when there was sufficient evidence for them. But this practical use of psychology is not what psychohistorians intend. They are committed, not just to psychology in general, but to Freudian psychoanalysis. This commitment prevents a commitment to history as historians have always understood it. 47) Psychohistory derives its facts not from history, the detailed records of events and their sequences, but from psychoanalysis of the individuals who made history, and deduces its theories not from this or that instance in their lives, but from a view of human nature that transcends ( goes beyond) history. It denies the basic criterion of historical evidence: that evidence be publicly accessible to, and therefore assessable by, all historians. And it violates the basic belief of historical method: that historians be alert to the negative instances that would refute their theses. 48) Psychohistorians, convinced of the absolute rightness of their theories, are also convinced that theirs is the deepest explanation of any event, that other explanations fall short of truth.Psychohistory is not content to violate the discipline of history; it also violates the past itself. 49) It denies to the past any integrity and will of its own, in which people acted out of a variety of motives and in which events had many causes and effects. It imposes upon the past the same determinism that it imposes upon the present, thus robbing people and events of their individuality and of their complexity. 50) Instead of respecting the particularity of the past, it assimilates all events, past and present, into a single deterministic schema that is presumed to be true at all times and in all circumstances