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Being a man has always been dangerous. There are about 105 males born for every 100 females, but this ratio drops to near balance at the age of maturity, and among 70-year-old there are twice as many women as men. But the great universal of male mortality is being changed. Now, boy babies survive almost as well as girls do. This means that, for the first time, there will be an excess of boys in those crucial years when they are searching for a mate. More important, another chance for natural selection has been removed. Fifty years ago, the chance of a baby (particularly a boy baby) surviving depended on its weight. A kilogram too light or too heavy meant almost certain death. Today it makes almost no difference. Since much of the variation is due to genes, one more agent of evolution has gone.   There is another way to commit evolutionary suicide: stay alive, but have fewer children. Few people are as fertile as in the past. Except in some religious communities, very few women have 15 children. Nowadays the number of births, like the age of death, has become average. Most of us have roughly the same number of offspring. Again, differences between people and the opportunity for natural selection to take advantage of it have diminished. India shows what is happening. The country offers wealth for a few in the great cities and poverty for the remaining tribal peoples. The grand mediocrity of today--everyone being the same in survival and number of offspring--means that natural selection has lost 80% of its power in upper-middle-class India compared to the tribes.   For us, this means that evolution is over; the biological Utopia has arrived. Strangely, it has involved little physical change. No other species fills so many places in nature. But in the past 100,000 years--even the past 100 years--our lives have been transformed but our bodies have not. We did not evolve, because machines and society did it for us. Darwin had a phrase to describe those ignorant of evolution: they" look at an organic being as a savage looks at a ship, as at something wholly beyond his comprehension. "No doubt we will remember a 20th century way of life beyond comprehension for its ugliness. But however amazed our descendants may be at how far from Utopia we were, they will look just like us. What does the example of India illustrate

A.Wealthy people tend to have fewer children than poor people.
B.Natural selection hardly works among the rich and the poor.
C.The middle class population is 80% smaller than that of the tribes.
D.India is one of the countries with a very high birth rate.
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A.beforeB. unlessC.untilD.because
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Anyone who has followed recent historical literature can testify to the revolution that is taking place in historical studies that currently fashionable subjects come directly from the sociology catalog: childhood, work, leisure. The new subjects are accompanied by new methods. Where history once was primarily narrative, it is now entirely analytic. The old questions What happened and How did it happen have given way to the question Why did it happen 46) Prominent among the methods used to answer the question Why is psychoanalysis, and its use has given rise to psychohistory.Psychohistory does not merely use psychological explanations in historical contexts. Historians have always used such explanations when they were appropriate and when there was sufficient evidence for them. But this practical use of psychology is not what psychohistorians intend. They are committed, not just to psychology in general, but to Freudian psychoanalysis. This commitment prevents a commitment to history as historians have always understood it. 47) Psychohistory derives its facts not from history, the detailed records of events and their sequences, but from psychoanalysis of the individuals who made history, and deduces its theories not from this or that instance in their lives, but from a view of human nature that transcends ( goes beyond) history. It denies the basic criterion of historical evidence: that evidence be publicly accessible to, and therefore assessable by, all historians. And it violates the basic belief of historical method: that historians be alert to the negative instances that would refute their theses. 48) Psychohistorians, convinced of the absolute rightness of their theories, are also convinced that theirs is the deepest explanation of any event, that other explanations fall short of truth.Psychohistory is not content to violate the discipline of history; it also violates the past itself. 49) It denies to the past any integrity and will of its own, in which people acted out of a variety of motives and in which events had many causes and effects. It imposes upon the past the same determinism that it imposes upon the present, thus robbing people and events of their individuality and of their complexity. 50) Instead of respecting the particularity of the past, it assimilates all events, past and present, into a single deterministic schema that is presumed to be true at all times and in all circumstances