单项选择题

Passage Two
To what extent are the unemployed failing in their duty to society to work, and how far has the State an obligation to ensure that they have work to do
It is by now increasingly recognized that workers may be thrown out of work by industrial forces beyond their control, and that the unemployed are in some sense paying the price of the economic progress of the rest of the community. But concern with unemployment and the unemployed varies sharply. The issues of duty and responsibility were reopened and revitalized by the unemployment scare of 1971-1972. Rising unemployment and increased sums paid out in benefits to the workless had reawakened controversies which had been inactive during most of the period of fuller employment since the war ended the Depression. It looked as though in future there would again be too little work to go round, so there were arguments about how to produce more work, how the available work should be shared out, and who was responsible for unemployment and the unemployed.
In 1972 there were critics who said that the State’s action in allowing unemployment to rise was a faithless act, a breaking of the social contract between society and the worker. Yet in the main any contribution by employers to unemployment such as lying off workers in order to introduce technological changes and maximize profits tended to be ignored. And it was the unemployed who were accused of failing to honor the social contract, by not fulfilling their duty to society to work. In spite of general concern at the scale to the unemployment statistics, when the unemployed were considered as individuals, they tended to attract scorn and threats of punishment. Their capacities and motivation as workers and their value as members of society became suspect. Of all the myths of the Welfare State, stories of the work shy and borrowers have been the least well founded on evidence, yet they have proved the most persistent. The unemployed were accused of being responsible for their own workless condition, and doubts were expressed about the State’s obligation either to provide them with the security of work or to support them through Social Security.
Underlying the arguments about unemployment and the unemployed is a basic disagreement about the nature and meaning of work in society. To what extent can or should work be regarded as a service, not only performed by the worker for society but also made secure for the worker by the State. and supported if necessary And apart from cash are there social pressures and satisfactions which cause individuals to seek and keep work, so that the workless need work rather than just cash
It is the author’s belief that ______.

A.unemployment must lead to inevitable depression of national economy
B.the unemployed are the victims of economical and social development
C.unemployment should be kept under the control of industrial forces
D.the unemployed are not entitled to share the benefits from technological progress
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Another test was done with slightly older infants at bedtime. In some groups the room was silent; in others recorded lullabies were played. In others a ticking metro home was operating at the heart-beat speed of 72 beats per minute. In still others the heart-beat recording itself was played. It was then checked to see which groups fell asleep more quickly. The heart-beat group dropped off in half the time it took for any of the other groups. This not only clinches the idea that the sound of the heart beating is a powerfully calming stimulus, but it also shows that the response is a highly specific one. The metronome imitation will not do--at least, not for young infants. So it seems fairly certain that this is the explanation of the mother’s left-side approach to baby-holding. It is interesting that when 466 Madonna and child paintings (dating back over several hundred years) were analyzed for this feature, 373 of them showed the baby on the left breast. Here again the figure was at the 80 per cent level. This contrasts with observations of females carrying parcels, where it was found that 50 per cent carried them on the left and 50 per cent on the right.What other possible results could this heart—beat imprinting have It may,for example,explain why we insist on locating feelings of love in the heart rather than the head.As the song says:“You gotta have a heart!” It may also explain why mothers rock their babies to lull them to sleep.The rocking motion is carried on at about the same speed as the heart—beat,and once again it probably ’reminds’ the infants of the rhythmic sensations they became SO familiar with inside the womb,as the great heart of the mother pumped and thumped away above them.