问答题

We may say that religion, as distinguished from modern paganism, implies a life in conformity with nature. It may be observed that the natural life and the supernatural life have a conformity to each other which neither has with the mechanistic life: but so far has our notion of what is natural become distorted, that people who consider it "unnatural" and therefore repugnant, that a person of either sex should elect a life of celibacy, consider it perfectly "natural" that families should be limited to one or two children. It would perhaps be more natural, as well as in better conformity with the Will of God, if there were more celibates and if those who were married had larger families. But I am thinking of "conformity to nature" in a wider sense than this. We are being made aware that the organization of society on the principle of private profit, as well as public destruction, is leading both to the deformation of humanity by unregulated industrialism, and to the exhaustion of natural resources, and that a good deal of our material progress is a progress for which succeeding generations may have to pay dearly. I need only mention, as an instance now very much before the public eye, the results of "soil-erosion"—the exploitation of the earth, on a vast scale for two generations, for commercial profit: immediate benefits leading to dearth and desert. I would not have it thought that I condemn a society because of its material ruin, for that would be to make its material success a sufficient test of its excellence.

【参考答案】

我们可以这样说:宗教信仰意味着一种顺应自然的生活,因为它与现代的异教信仰有所区别。人们可以觉察到自然的生活和超自然......

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In Massachusetts, the state corrections commissioner has asked district attorneys to slow down their prosecutions because prison overcrowding has created a serious situation . In Illinois, some 600 inmates will be released early from state prisons because there is simply no room for them. In Idaho, 400 inmates at Idaho State Penitentiary went on a rampage last week demanding, among other things, more opportunities for vocational training. These are all-too-familiar reminders this summer that greater public attention needs to be given to resolving the persistent problems confronting America’s outmoded, overcrowded, and violence-prone penal institutions.The number of prisoners held by federal and state corrections authorities continues to grow. With the highest incarceration rate of any Western nation (except for South Africa), the US increased its prison population to 314,083 in 1979, a record high for the fifth consecutive year. This is largely the result of new laws with mandatory sentences for drug-related and certain other offenses as well as the recent trend toward imposition of longer sentences.Yet, these grim figures are forcing something to be done. There are encouraging signs that because of prison overcrowding a number of states are seeking out innovative alternatives to the traditional walled-in fortresslike prisons from which many offenders, far from being rehabilitated, have emerged better schooled in the ways of crime than in how to become responsible members of society.
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Michel-Guillaume de Crevecoeur (1735-1813) was born in France and came to the American colonies as a military in the French army. He became a naturalized American and settled down to farming. Between 1765 and 1780 he wrote on American life. He returned to France in 1780, came back to America in 1783, and became French consul in New York. In 1790 he went back to France where he lived the rest of his life. I wish I could be acquainted with the feelings and thought which must agitate the heart and present themselves to the mind of an enlightened Englishman, when he first lands on this continent. He must greatly rejoice, that he lived at a time to see this fair country discovered and settled; he must necessarily feel a share of national pride, when he views the chain of settlements which embellishes these extended shore. When he says to himself, this is the work of my countrymen who when convulsed by factions, afflicted by a variety of miseries and wants, restless and impatient, took refuge here. They brought along with them their national genius, to which they principally owe what liberty they enjoy, and what substance they possess. Here he sees the industry of his native country, displayed in a new manner, and traces in their works the embryos of all the arts, sciences, and ingenuity which flourish in Europe. Here he beholds fair cities, substantial villages, extensive fields, an immense country filled with decent houses, good roads, orchards, meadows, and bridges, where a hundred years ago all was wild, woody, and uncultivated!