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On nothing per annum, then, and during a course of some two or three years, of which we can afford to give but a very brief history, Crawley and his wife lived very happily and comfortably at Paris. It was in this period that he quitted the Guards, and sold out of the army. When we find him again, his mustachios and the title of Colonel on his card are the only relics of his military profession. It has been mentioned that Rebecca, soon after her arrival in Paris, took a very smart and leading position in the society of that capital, and was welcomed at some of the most distinguished houses of the restored French nobility. The English men of fashion in Paris courted her, too, to the disgust of the ladies their wives, who could not bear the parvenue. For some months the salons of the Faubourg St. Germain, in which her place was secured, and the splendours of the new Court, where she was received with much distinction, delighted, and perhaps a little intoxicated Mrs. Crawley, who may have been disposed during this period of elation to slight the people-honest young military men mostly-who formed her husband s chief society. But the Colonel yawned sadly among the Duchesses and great ladies of the Court. The old women who played ecart6 made such a noise about a five-franc piece, that it was not worth Colonel Crawley s while to sit down at a card-table. The wit of their conversation he could not appreciate, being ignorant of their language. And what good could his wife get, he urged, by making curtsies every night to a whole circle of Princesses? He left Rebecca presently to frequent these parties alone; resuming his own simple pursuits and amusements amongst the amiable friends of his own choice. The truth is, when we say of a gentleman that he lives elegantly on nothing a year, we use the word 'nothing' to signify something unknown, meaning, simply, that we dont know how the gentleman in question defrays the expenses of his establishment. Questions:
This passage is taken from a famous novel entitled______.

A.


【参考答案】

Vanity Fair
VanityFair
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Human wants seem endless. When a starving man gets a meal, he begins to think about an overcoat; when an executive gets a new sports car, visions of country clubs and pleasure boats dance into view. The many wants of mankind might be regarded as making up several levels. When there is money enough to satisfy one level of wants, another level appears. The first and most basic level of wants involves food. Once this want is satisfied, a second level of wants appears: clothing and some sort of shelter. By the end of World WarⅡ these wants were satisfied for a great majority of Americans. Then a third level appeared. It included such items as automobiles and new houses. By 1957 or 1958 this third level of wants was fairly well satisfied. Then, in the late 1950s a fourth level of wants appeared: the 'life-enriching' level. While other levels involve physical satisfaction-the feeding, comfort, safety, and transportation of the human body-this level stresses mental needs for recognition, achievement, and happiness. It includes a variety of goods and services, many of which could be called 'luxury' items. Among them are vacation trips, the best medical and dental care, and entertainment. Also included here are fancy foods and the latest styles in clothing. On the fourth level, a greater percentage of consumer spending goes to services, while on the first three levels more is spent on goods. Will consumers raise their sights to a fifth level of wants as their income increases, or will they continue to demand luxuries and personal services on the fourth level? A fifth level probably would involve wants that can be achieved best by community action. Consumers may be spending more on taxes to pay for government action against disease, ignorance, crime, and prejudice. After filling our stomachs, our clothes closets(衣橱), our garages, our teeth, and our minds, we now may seek to ensure the health, safety, and leisure to enjoy more fully the good things on the first four levels.According to the passage, man will begin to think about such needs as housing and clothing only when ______.A.he has saved up enough moneyB.he has grown dissatisfied with his simple shelterC.he has satisfied his hungerD.he has learned to build houses
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We are all naturally attracted to people with idea, beliefs and interests like our own. Similarly, we feel comfortable with people with physical qualities similar to ours. You may have noticed how people who live or work closely together come to behave in a similar way. Unconsciously we copy those we are close to or love or admire. So a sportsman’s individual way of walking with raised shoulder is imitated by an admiring fan; a pair of lovers both shake their heads in the same way; an employee finds himself duplicating his boss's habit of wagging (摇摆) a pen between his fingers while thinking. In every case, the influential person may not consciously notice the imitation, but he will feel comfortable in its presence. And if he does notice the matching of his gestures or movements, he finds it pleasing he is influencing people: they are drawn to him. Sensitive people have been mirroring their friends and acquaintances all their lives, and winning affection and respect m this way without being aware of their methods. Now, for people who want to win agreement or trust, affection or sympathy. Some psychologists recommend the deliberate use of physical mirroring. The clever saleswoman echoes her lady customer's movements, tilting her head in the same way to judge a color match, or folding her arms a few seconds after the customer, as though consciously attracted by her. The customer feels that the saleswoman is in sympathy with her, and understands her needs a promising relationship for a sale to take place. The Clever lawyer, trying in la law-court to influence a judge, imitates the great man shrugging of his shoulders, the tone of his voice and the rhythm of his speech. Of course, physical mirroring must be subtle. If you blind (眨眼) every time your target blinks, or bite your bottom lip every time he does, your mirroring has become mockery (嘲笑) and you can expect trouble. So, if you can't model sympathetically, don't play the game.According to the passage, 'physical mirroring' (line 4, paragraph 4) means ______.A.the attraction to people with ideas, belief and interests like our ownB.the comfortable feeling about people with physical qualities similar to oursC.the fact that people living or working closely together behave in a similar wayD.the imitation of the gestures or movements of those we are close to, or love, or admire